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- Part II. (Continued) of the Catholic Church and the Romish System
- Chapter IV. (Continued) the Signs of a Universal and Spiritual Society
- Section II. The Creeds
- Objections. The Quaker
- Modern Protestant Objections
- Rationalistic Objections
- The Romish System
- Section III. Forms of Worship
- Objections. The Quaker
- The Pure Protestant
- The Philosopher
- The Romish System
- Section IV. The Eucharist
- Objections. The Quaker
- The Zuinglian, the Calvinist, the Lutheran
- Rationalistic Objections
- The Romish System
- Section V. The Ministry
- The Quaker
- The Presbyterian
- Objections to an absolving power in ministers
- The followers of Mr. Irving
- The Philosophical Objector
- The Romish System
- Section VI. The Scriptures
- Chapter V. On the Relations of the Church with National Bodies
- Introductory
- Section I. Objections of the Quaker
- Section II. The Pure Theocratist
- Section III. The Separatist
- Section IV. The Patrician
- Section V. The Modern Statesman
- Section VI. The Modern Interpreters of Prophecy
- Part III. The English Church and the Systems Which Divide It
- Chapter I. How Far This Subject Is Connected with Those Previously Discussed
- Section I. Do the Signs or a Universal and Spiritual Constitution Exist in England?
- Section II. Does the Universal Society in England Exist Apart from Its Civil Institutions, or in Union with Them?
- Section III. What Is the Form of Character Which Belongs Especially to Englishmen? to What Kind of Depravation Is It Liable?
- Chapter II. Modern English Systems
- Section I. The Liberal System; the Evangelical System; the High Church or Catholic System
- Section II. Reflections on These Systems, and on Our Position Generally
- Note on the Athanasian Creed