Sunday after Ascension.—May 16, 1858.
God the Uprooter of Sects · p. 1
“But He answered and said, Every plant, which My Heavenly Father hath not planted, shall be rooted up.”—Matthew xv. 13.
Whit-Sunday.—May 23, 1858.
The Meaning of the Gift of Tongues · p. 14
“For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.”—Acts ii. 39.
Trinity Sunday.—May 30, 1858.
The Uniting Name · p. 29
“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.”—Matthew xxviii. 19, 20.
First Sunday after Trinity.—June 6, 1858.
The Circumcision and the Uncircumcision merged in Christ · p. 43
“For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.”—Galatians vi. 15.
Second Sunday after Trinity.—June 13, 1858.
Daylight in the Heart the Preparation for the Day of Christ · p. 59
“That ye may be sincere and without offence till the day of Christ.”—Philippians i. 10.
Third Sunday after Trinity.—June 20, 1858.
The Ministry of Sovereigns · p. 72
“He is the minister of God to thee for good.”—Romans xiii. 4.
Fourth Sunday after Trinity.—June 27, 1858.
Why Christ could not make His Authority known to the Pharisees · p. 84
“And when He was come into the temple, the chief priests and the elders of the people came unto Him as He was teaching, and said, By what authority doest Thou these things? and who gave Thee this authority? And Jesus answered and said unto them, I also will ask you one thing, which if ye tell Me, I in like wise will tell you by what authority I do these things. The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; He will say unto us, Why did ye not then believe him? but if we shall say, Of men; we fear the people; for all hold John as a prophet. And they answered Jesus, and said, We cannot tell. And He said unto them, Neither tell I you by what authority I do these things.”—Matthew xxi. 23-27.
SECOND SERIES ON THE EUCHARIST
Fifth Sunday after Trinity.—July 4, 1858.
The Eucharist considered as a Declaration of Christ’s Death to Mankind · p. 97
“For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till He come.”—1 Corinthians xi. 26.
Sixth Sunday after Trinity.—July 11, 1858.
The Eucharist considered as a Participation in the unselfish Life of Christ · p. 110
“Then said Jesus unto His disciples, If any man will come after Me, let him deny himself, and take up his cross, and follow Me. For whosoever will save his life shall lose it: and whosoever will lose his life for My sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of His Father with His angels; and then He shall reward every man according to his works. Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in His kingdom.”—Matthew xvi. 24-28.
Seventh Sunday after Trinity.—July 18, 1858.
The Eucharist considered as interpreting all other Acts of Devotion · p. 126
“The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.” —2 Corinthians xiii. 14.
Eighth Sunday after Trinity.—July 25, 1858.
The Eucharist considered in its Relation to Confession and Absolution · p. 140
“To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.”—Revelation ii. 17.
Ninth Sunday after Trinity.—August 1, 1858.
The Eucharist considered as Christ’s Voice to a lukewarm Church · p. 159
“Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.”—Revelation iii. 20.
Twenty-first Sunday after Trinity.—October 24, 1858.
The Book of Proverbs illustrated by St. John · p. 174
“Then spake Jesus again unto them, saying, I am the light of the world: he that followeth Me shall not walk in darkness.”—John viii. 12.
Twenty-second Sunday after Trinity.—October 31, 1858.
Mercy and Truth not opposed in the Nature of God or in the Transactions of Men · p. 185
“By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.”—Proverbs xvi. 6.
Twenty-third Sunday after Trinity.—November 7, 1858.
Christian Services and Christian Rewards · p. 197
“This I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.”—2 Corinthians ix. 6.
Twenty-fourth Sunday after Trinity.—November 14, 1858.
The Eternal not opposed to the Present · p. 211
“While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”—2 Corinthians iv. 18.
Twenty-fifth Sunday after Trinity.—November 21, 1858.
The Renovation of the Will the great Subject of Prayer · p. 224
“My soul cleaveth unto the dust: quicken Thou me according to Thy word.”—Psalm cxix. 25.
Homily I.
- On National Celebrations · p. 235
Homily II.
- On Theology and Government in India · p. 246
Homily III.
On Preaching to the Poor · p. 259
Note on the Second Homily · p. 274